Showing posts with label christianity. Show all posts
Showing posts with label christianity. Show all posts

Sunday, October 14, 2012

The Kingdom Is Always But Coming: A Life of Walter Rauschenbusch (Library of Religious Biography Series) Review

The Kingdom Is Always But Coming: A Life of Walter Rauschenbusch (Library of Religious Biography Series)
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From the strong influence of his Father, Augustus to his first Seminary Prof, Augustus Strong and German Theologians, Albrecht Ritschl, Friedrich Schleiermacher, Adolph von Harnack, then to American influence of Charles Sheldon and Washington Gladden. It was his star-studded pathway into the forefront of the liberal, social gospel movement that led to Liberation Theology of the 20th Century! W R began his 4 yr sojourn as student in a German Gymnasium located in the small Westphalia city of Gutersloh. His father Augustus wished to expose him to German higher education. Then to mature him in the religious & cultural environment of his own theological orthydoxy of Lutheran Pietism. Years later W R commented on his education in Germany as bringing him to no outlook except soul-saving: "I had no outlook except a common evangelicalism!" He entered those years of 1876 to 1886 when Liberal Theology was influenced by Phillips Brooks, Henry Ward Beecher and Washington Gladden. They were strong influences upon the preaching, writings and teaching of Walter R.
Curiously his student writings lack references to the doctrine that became the cornerstone of later liberalism: The Kingdom of God. Many members of the Rochester Seminary were hostile to the theologian, Ritschl. W R would later embrace the persective of Ritschl and disciple, Adolph von Harnack, around the theme, The Kingdom of God. Even more revealing was the gradual maturity of his ambivalence toward the "institutional church." The model he and others sought to implement: "The institutional church is a necessary evil. Make social life healthy and you can simplify the work of the church. Let poverty and helplessness increase and you increase work of the church too."
In 1918 the faith of Walter was focused upon death. One of his most famous, oft used Prayers was given the title by his wife, Pauline, "The Little Gate to God." Reflecting the deep faith by which he confronted his early death at 56 of Colon Cancer, he penned this prayer beginning, "In the castle of my soul is a little postern gate, Whereat, when I enter, I am in the presence of God." Even Johns Hopkins Hospital could not uncover or give them any medical solution. His prayer captured the essence of Walter's understanding of the social gospel movement. He became one of the Giants of his day as an example of faithful living, inseparable from the reality of social struggle and inevitable consequence of social struggle was suffering and death!"
Christopher Evans, Prof of Church History at Colgate Rochester Cozer Divinity School has given us the definitive story of W.R. Called by Harvey Cox as a "timely and absorbing book" about the life of the most neglected yet outstanding person who stood at the beginning of Liberation Theology! Retired Chaplain Fred W Hood

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Given the 2005 Award of Merit by Christianity Today, Christopher Evans' The Kingdom is Always but Coming follows the life and career of American theologian Walter Rauschenbusch, the preeminent spokesperson at the center of the social gospel movement. Perceptive, well-informed, and ably written, Evans biography is a superb introduction to both Rauschenbusch's life and his thought.--This text refers to an alternate Paperback edition.

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Monday, August 6, 2012

Altered Destiny: A Hustler's Choice Review

Altered Destiny: A Hustler's Choice
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This was an excellent book. I really enjoyed reading it. Sasha had so many things going on in her life that the average person would understand. This book had you really thinking about the ups and downs of the world today. It even had a spiritual message at the end. I give it 4 stars

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ALTER YOUR DESTINY! In Book One of the Altered Destiny series, we meet Sasha Miller, a young girl from Brooklyn who has grown up amid drugs, crime, and violence. She manages to make a life for herself on the streets, with money, sex, respect, power, notoriety, and even love, and she feels that the choices she has made to get there are the right ones. No one can stop her or tell her otherwise. But it all comes crashing down when one of the choices she has made comes back to haunt her. While living the life of a drug dealer's girl, entering the game and scheming her way through to get what she wants, she learns that success in this game and the choices she has made do not matter-especially when she faces Him, and He shows her how her choices have altered her destiny. Will Sasha get a second chance to make the right decisions? Or will it be too late?

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Tuesday, July 10, 2012

Jane Eyre Review

Jane Eyre
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It's hard to imagine a better gothic romance than "Jane Eyre" -- gloomy vast houses, mysterious secrets, and a brooding haunted man with a dark past.
In fact, Charlotte Bronte's classic novel has pretty much everything going for it -- beautiful settings, a passionate romance tempered by iron-clad morals, and a heroine whose poverty and lack of beauty only let her brains and courage shine brighter. And it's all wrapped in the misty, haunting atmosphere of a true gothic story -- madwoman in the attic and all.
Jane Eyre was an orphan, abused and neglected first by relatives, then by a boarding school run by a tyrannical, hypocritical minister. But Jane refuses to let anyone shove her down -- even when her saintly best friend dies from the wretched conditions.
But many years later, Jane moves on by applying to Thornfield Hall for a governess position, and gets the job. She soon becomes the teacher and friend to the sprightly French girl Adele, but is struck by the dark, almost haunted feeling of her new home.
Then she runs into a rather surly horseman -- who turns out to be her employer, Mr. Rochester, a cynical, embittered man who spends little time at Thornfield. They are slowly drawn together into a powerful love, despite their different social stations -- and Rochester's apparent attentions to a shallow, snotty aristocrat who wants his wealth and status.
But strange things are happening at Thornfield -- stabbings, fires, and mysterious laughter. Jane and Rochester finally confess their feelings to each other, but their wedding is interrupted when Rochester's dark past comes to light. Jane flees into the arms of long-lost family members, and is offered a new life -- but her love for Rochester is not so easily forgotten...
"Jane Eyre" is one of those books that transcends the labels of genre. Charlotte Bronte spun a haunting gothic romance around her semi-autobiographical heroine and Byronic anti-hero, filling it with brilliant writing and solid plot. It has everything all the other gothic romances of the time had... but Bronte gave it depth and intensity without resorting to melodrama.
Bronte wrote in the usual stately prose of the time, but it has a sensual, lush quality, even in the dank early chapters at Lowood. At Thornfield, the book acquires an overhanging atmosphere of foreboding, until the clouds clear near the end. And she wove some tough questions into Jane's perspective -- that of a woman's independence and strength in a man's world, of extreme religion, and of the clash between morals and passion.
And Bronte also avoided any tinges of drippy sentimentality (Mrs. Reed dies still spewing venom) while injecting some hauntingly nightmarish moments ("She sucked the blood: she said she'd drain my heart"). She even manages to include some funny stuff, such as Rochester disguising himself as an old gypsy woman.
The story does slow down after the abortive wedding, when Jane flees Thornfield and briefly considers marrying a repressed clergyman who wants to go die preaching in India. It's rather boring to hear the self-consciously saintly St. John prattling about himself, instead of Rochester's barbed wit. But when Jane departs again, the plot speeds up into a nice, mellow little finale.
Bronte did a brilliant job of bringing her heroine to life -- as a defiant little girl who is condemned for being "passionate," as an independent young lady, and as a woman torn between love and principle. Jane's strong personality and wits overwhelm the basic fact that she's not unusually pretty. And Rochester is a brilliantly sexy Byronic anti-hero with a prickly, mercurial wit.
Of Charlotte Bronte's few novels, "Jane Eyre" is undoubtedly the most brilliant -- passionate, dark and hauntingly eerie. Definitely a must-read.

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"Come to me–come to me entirely now," said he. "Make my happiness–I will make yours."

Born into a poor family and raised by an oppressive aunt, young Jane Eyre becomes the governess at Thornfield Manor to escape the confines of her life. There her fiery independence clashes with the brooding and mysterious nature of her employer, Mr. Rochester. But what begins as outright loathing slowly evolves into a passionate romance. When a terrible secret from Rochester's past threatens to tear the two apart, Jane must make an impossible choice: Should she follow her heart or walk away and lose her love forever?

Unabashedly romantic and utterly enthralling, Jane Eyre endures as one of the greatest love stories of all time. This must-have edition of a timeless classic is beautifully presented for a modern teen audience.


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Tuesday, April 10, 2012

Charles G. Finney and the Spirit of American Evangelicalism (Library of Religious Biography Series) Review

Charles G. Finney and the Spirit of American Evangelicalism (Library of Religious Biography Series)
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Charles G. Finney And the Spirit of American Evangelicalism By Charles E. Hambrick-Stowe
The book Charles G. Finney by Charles E. Hambrick-Stowe is a biography of an influential nineteenth-century Christian, Charles G. Finney. Hambrick-Stowe writes of the ways that Finney influence on the people brought forth the spirit of American evangelism. The author looks at Finney as a typical American, and as a Spirit filled believer mixed into one. One of the major themes in the book is how this complex man, Finney, managed to hold together the very different religious beliefs. These beliefs were of Presbyterian New School-Old School schism, and the Calvinist and Wesleyan versions of the Protestant gospel. Another theme is about the effectiveness of Finney ministry and his way of preaching. Before his conversion Finney was an apprentice to a lawyer, and Hambrick-Stowe points out how this had much influence on the way that Finney preached. Finney began his preaching career in and around New York after the first Great Awakening, and before the Civil War. According to Hambrick-Stowe's account of Finney's conversion and preaching ministry, was anything but traditional. Hanbrick-Stowe continually points out different times that Finny broke with the traditional ways of preaching and went on to forge new ways to evangelize the American people with much vivacity. Hambrick-Stowe did not believe that Finney started the Second Great Awakening, but he was a major contributor influenced by preachers from the Great Awakening. His critical thinking skills and the poor preachers that he heard before his conversion helped strengthen his conviction to present the gospel with furor.Hambrick-Stowe makes Finney out to be the spark that lit the fire of evangelism. Because there was much turmoil in the church, and a lack of enthusiasm in preaching, Finney's style spoke directly to the people and brought on deep conviction of even the hardest critic. People responded to Finney's preaching because he used whatever method was necessary for the congregation. The greater the crisis in the community where Finney preached, the greater the response to the Holy Spirit. If a town or city were experiencing turmoil in any sense of the word, they would look to religion to lighten the burden of the social and economic status. Finney used this to his advantage in the pulpit. Hambrick-Stowe lets the reader believe that another reason for the effectiveness of Finney's preaching is due to Finney's personal interest in the people Spiritual wellbeing. In his ministry, Finney would go to different people's house to talk to them on a personal level, and to get a better understanding of them. He would talk to the local authorities and the religious leaders as well. Finney would encourage people to pray for the ministry, for penitents to give their lives to Christ, and for those who had special needs to come up to the front to be prayed for. Hambrick-Stowe tells us that another factor that contributed to Finney's influence was his message for all peoples regardless of age, race, or sex. Even during a time of heated theological debate between the denominations, Finney brought harmony where there was discord between people. Finney's role in the time was of a person who led the way for a new means of revival that continue today. His idea's of salvation for all persons was a new idea after the puritan and Calvinistic ideas of predestination. Finney encouraged door-to-door evangelism, personal testimonies in a service, and even women's testimonies. This is a good educational book.

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Sunday, July 24, 2011

Holy Spirit and You Review

Holy Spirit and You
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The Book, Holy Spirit and you is an intimate way to learn how to allow the Holy Spirit to work in you and through you. It is a wonderful way for people who don't know the Person of the Holy Spirit to get in detail of how to develop a personal relationship in Jesus, the Anointed! Come and learn how the Comforter comes to life in you!

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In this interactive workbook, you will be able to interact daily with the Holy Spirit and get to know Him on a deeper level.

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Sunday, May 29, 2011

Forward in Hope: Saying AMEN to Lay Ecclesial Ministry Review

Forward in Hope: Saying AMEN to Lay Ecclesial Ministry
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This book exposes Bishop Clark's advocacy for LEMs (Lay Ecclesial Ministers), and all but one of the LEM "testimonies" he includes are by women, seeming like an end run around the very church teaching he should be visibly supporting. Instead of making the unlikely case for LEMs, the book, perhaps inadvertently, exposes the inherent issues, problems and failures of the model, and reveals the problematic legacy Bishop Clark will leave to his successor in 2012. The vision remains obscure; it does not address how LEMs, unable under Catholic Church law to confect the Eucharist or to forgive sins, can possibly provide for the spiritual needs of the future flock. The LEMs come across as either second-class clergy or elite-laity. In either case, servanthood is almost completely missing, outweighed by LEM's own tired, feminist complaints about their pay rates and their own lack of priestly prestige. The Bishop's commiseration is part of the problem, not the solution, and stokes dissatisfaction rather than exhorting to true servanthood.
The book lacks in many areas. The author gives no criteria for discerning suitability to be an LEM, but one might expect at least obedience to Church teaching! It turns into a gender agenda, sadly divisive, without evidencing any LEM vocational call. And it is strangely contradictory in places. For example, Clark writes: "...many lay ecclesial ministers naturally feel their ministry is distinctive, more clearly defined, and more professional than that of their peers in the pews." Three sentences later he writes: "But I do not sense among the vast majority of these ministers with whom I have conversed any overt sense of entitlement or privilege or feeling of being set apart." No wonder there is confusion about LEMs' roles, among priests as well as laity. Even Bishop Clark seems confused.
Analysis is also lacking on the LEMs' impact on priestly vocations. Why is the startling rise in LEMs nationwide (to over 30,000) not related to the decline in priests from 59,000 (1975) to 40,580 (2008)? Which is the cause? Which is the effect? Clark approvingly quotes one LEM: "My belief is that I have received a call by virtue of my own charisms and giftedness, rather than, `I'm doing this for Father.'" Even the simplest business model would see such remarks as glaringly divisive. And the divisiveness is focused on silly issues such as the LEM getting to march down the aisle with the priest or not, rather than on saving souls.
The book is also silent on the real relationship of LEMs to other laity, with no report of any lay reactions, or the effect on parishioners' spiritual lives and parish volunteer participation. Further data and analysis are needed before using this book in lay ministry, and before saying "AMEN" to any more LEMs.


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Currently in the U.S., there are over 30,000 lay ecclesial ministers serving the Catholic Church, and another 16,000 studying in ministry formation programs--nearly five times the number of men preparing for ordination to the priesthood. A long-time advocate of lay ecclesial ministry, Bishop Matthew Clark offers his vast theological knowledge and engaging stories from years of ministry to make this an informative and accessible read for anyone called to leadership in today's Catholic Church. Forward in Hopeexamines the ever-growing significance of lay ecclesial ministry and the way it is changing the face of the Church.

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